Nowhere in Farago's pro-censorship argument does he address, or even fleetingly consider, the possibility that the ideas that the state will forcibly suppress will be ideas that he likes, rather than ideas that he dislikes. People who want the state to punish the expression of certain ideas are so convinced of their core goodness, the unchallengeable rightness of their views, that they cannot even conceive that the ideas they like will, at some point, end up on the Prohibited List....
That's what always astounds and bothers me most about censorship advocates: their unbelievable hubris. There are all sorts of views I hold that I am absolutely convinced I am right about, and even many that I believe cannot be reasonably challenged.
But there are no views that I hold which I think are so sacred, so objectively superior, that I would want the state to bar any challenge to them and put in prison those who express dissent. How do people get so convinced of their own infallibility that they want to arrogate to themselves the power not merely to decree which views are wrong, but to use the force of the state to suppress those views and punish people for expressing them?
Ultimately, the only way to determine what is and is not "hate speech" is majority belief - in other words, mob rule. Right now, minister Vallaud-Belkacem and Farago are happy to criminalize "hate speech" because majorities - at least European ones - happen to agree with their views on gay people and women's equality. But just a couple decades ago, majorities believed exactly the opposite: that it was "hateful" and destructive to say positive things about homosexuality or women's equality. And it's certainly possible that, tomorrow, majorities will again believe this, or believe something equally bad or worse.Thank you, Guardian, for a very sound and well-argued article. (That's a sentence you won't read often on this blog.) The comments BTL are, as ever, both wildly entertaining and profoundly depressing in equal measure.
In other words, it's very possible that at some point in the future, majorities will come to hate rather than like the personal beliefs of minister Vallaud-Belkacem and Farago. And when that happens, when those majorities go to criminalize the views which minister Vallaud-Belkacem and Farago hold rather than condemn, they'll have no basis whatsoever for objecting, other than to say: "oh no, it's only fair to criminalize the ideas I hate, not the ones I like."